Monday, 7 March 2011

Mobile phones and children



There has been a lively ongoing debate as to whether such phones are safe or not. Recently some scientists have cautioned that youngsters should not be given mobile phones as their skulls are thinner than adults (Lean 2008). The human brain and eye is very good at absorbing radiation. Studies have found an increase in acoustic neoromas in the ear most used when speaking. The mobile phone companies have employed respectable scientists such as professor Colin Blakemore to promote their wares. More than a decade ago Colin Blakemore wrote that mobiles emitted low radiation does and were perfectly safe. He was being paid by the company to reassure the public. I wrote a letter published in the Oxford Mail newspaper to counter this assertion. My argument was as follows. Many cancers have a multi phase aetiology and a long latency phase. For example a carcinogen that causes leukaemia such as benzene, may have a latency phase of fifteen years. Therefore  it was completely wrong of Professor Blakemore to make that assertion at that particular moment in time. Firstly at that time in history, mobile phones had not been in use for a sufficiently long time to assess the long term effects of their use. In other words, there was not the epidemiological evidence base for the assertion that mobiles were safe. Just as it may take decades to suffer from a cigarette smoke related death, so it may take many years for the damage from mobile phones to surface.  The dangers of noxious products do not always manifest themselves straight away. This is known as the latency period. When Colin Blakemore made the assertion that mobile phones were safe he was acting irresponsibly and without firm evidence. He made this deduction purely on the measurements of radiation emitted by the phones. Admittedly this radiation is not high. However there have been suggestions that this type of thermal microwave radiation may compromise the blood brain barrier which may become permeable and leaky. This could lead to toxic substances crossing the blood brain barrier.
 On publication of my article in the Oxford Mail in  the year 2000  there was no counter argument received from Professor Blakemore who is an Oxford resident. Presumably he had fulfilled his contractual obligation as marketing consultant for the mobile phone company and felt no need to support his assertions.
 My article was the first to suggest the worrying issue of the latency period with mobile phone use. Subsequently there have been Swedish studies that vindicate my concerns (Lean 2008). Parents must now be aware that children may be up to five times more likely to suffer brain tumours as a result of heavy phone use. As a parent I have never given my children a mobile phone and do not use one myself.  Mobile phones may be convenient and seductive to own. However cigarettes used to be thought of as safe until Sir Richard Doll from Oxford showed otherwise. Therefore it would be wise to remember the principle of caveat emptor.

“ECO FRIENDLY” LIGHT BULBS



There have been numerous complaints from consumers about the supposedly eco friendly light bulbs that are now sadly replacing our traditional incandescent light bulbs. Poor Thomas Edison must be surely turning in his grave! The idea originally came from the Green Party in Europe as a way to ameliorate global warming. The proponents of this fallacy were politicians rather than scientists. The ringleader was Caroline Lucas MEP who used to live next door to my home in Oxford. She is a lovely enthusiastic lady who has campaigned for animal rights. However she has made some serious scientific errors and these unhealthy light bulbs are such an example. One must note that most politicians are not qualified scientists. Once the legislation was passed in the European courts our traditional and non toxic light bulbs were consigned to the archives of oblivion. The wattages are being steadily decreased from 100 to 60 to 40 watts. Politicians always need to appear busy and productive. This may explain why the last decades have been the most legislatively active for centuries. The premise that these toxic light bulbs are good for the planet has been called into question by myself and numerous other scientists.
Firstly the CFL bulbs are full of highly toxic mercury, a fact that the general public may not be aware of. If an eco bulb breaks it is advised that you rapidly leave the room and stay outside for half an hour. This is due to highly toxic mercury vapour which damages the nervous system. One must never use a vacuum cleaner to hoover up the broken glass either as this will further vapourise the toxic mercury vapour. It is especially dangerous for pregnant women as mercury can damage the foetus. Many consumers are unaware of this fact and it is certainly not printed on the packaging. The reason for this is that we are being duped that these are eco friendly consumer products. This is a great consumer myth.
Consumers are not pleased with the lack of choice. Those with poor eyesight find it impossible to read in the evening with the very low wattage bulbs.
Furthermore, since mercury is one of the most polluting and toxic of substances there is the problem of a future stockpile of dangerous light bulbs.
The manufacturers of such light bulbs have gone into overdrive since the legislation. They have offloaded their huge surplus of dangerous light bulbs to the unsuspecting public. Boxes have been given to schools who in turn have been giving them as free gifts to pupils. As School Governor I complained about this. If a child broke their gift it would release neurotoxic mercury that has been linked to cognitive defects.
The expression as “mad as a hatter” originated from a mercury induced psychosis that used to be common in felt hat makers. In days gone by the lining of hats contained mercury and this would send the hat makers slowly on a path of insanity. The Minamata scandal was caused by mercury poisoning of fishing waters in Japan that took place over three decades(George 2001; Keibo 2001 Saito 2001). The local residents eating the fish suffered from serious ill health and neurological conditions for years before lawsuits were filed.
The fishermen wee severely affected by this potent neurotoxin that can cause kidney failure (Harada 1972). There were numerous compensation claims (Minimata Archives 2002). This high profile scandal was unfortunately not considered by the reckless and foolhardy politicians in Brussels when they banned the non toxic light bulbs. The problem is that so many politicians are pursuing a career path of power and material success. Many of the Green politicians have not an inkling about environmental issues unlike ecology loving organisations such as Greenpeace. There is a great deal of confusion between Greenpeace and the Green Party but they are in fact not the same at all.
The CFL light bulbs will pollute the world with mercury for centuries to come.
They also emit light frequencies at a different end of the spectrum from normal incandescent light bulbs. There have been studies showing that this type of unbalanced light spectrum may be linked with increased risk of leukaemia (Downing 1998). There are numerous other illnesses associated with this type of spectrum. Humans need full spectrum lighting to remain healthy. Many users of these laughably termed “eco bulbs” have experienced migraines and headaches. The epilepsy association has warned that this spectrum of lighting may trigger seizures. The energy savings allegedly made by these lights have also been proven to be negligible as they take a while to warm up.
Recently there have been attempts to improve the designs of CFL light bulbs. However the damage has already been done and consumers have been sold a dangerous myth. Countless millions of these mercury laden lights have been distributed to the unsuspecting consumer. The Greens (not to be confused with ecologists and environmentalists) realise they have made mistakes and have attempted to sweep their errors under the carpet. It is very disappointing for ecologists, including myself, who have voted for the Green Party in the past. It has been reported   recently by scientists that they also emit carcinogenic and toxic phenol gas and napthalene as, both used by NAZIS TO POISON IN CAMPS.
Green Party has scvored an own goal here.
Oxford 

Saturday, 5 March 2011

Radicalisation in prison: a Nascent Threat?





This essay will discuss a new threat that is evolving inside prisons today, namely that of home grown terrorism caused by conversion to radical Islam as opposed to the usual and prevalent, peaceful doctrine of Islam. It will propose aetiological reasons for this worrying phenomenon that is proliferating in prisons and examine what counter measures, if any, are being implemented.
Prison is an environment that exacerbates feelings of extreme vulnerability and a loss of identity. A prisoner is stripped of many of his accoutrements that are part of his daily life on the outside. Many choices are removed from a prisoner such as food and clothing. There have been numerous psychological studies that demonstrate the adverse effects of feeling disempowered. These studies showed how a phenomenon known as “learned helplessness” may occur in an oppressive environment from which no escape is possible (Seligman 1975; 1977). This condition can lead to extreme apathy and a realisation that the situation is a hopeless one. The malaise experienced in these situations is very unpleasant and painful. Therefore any course of action that serves to counteract these feelings of impotence will seem very attractive. Prisoners feel completely disempowered and therefore they are ripe for conversion to the cause of Jihad. The waging of a righteous battle against the unworthy Infidel might appeal to those who feel completely disempowered. This would especially make sense when one considers that this infidel is responsible for the plight of incarceration which is causing the prisoner to suffer.
 A famous experiment demonstrated how those in a position of power are easily tempted to abuse their power. This was the Stanford prison experiment where students masqueraded as prison guards while fellow students assumed the role of prisoners. The student prison guards became so inebriated with their omnipotence that they started to abuse the pretend prisoners and the experiment had to be halted (Zimbardo 1972). Therefore one may deduce that real life prisoners run a risk of being bullied by the omnipotent prison guards. From a psychological point of view it makes perfect sense that these feelings of disengagement might propel the actor along the path of terrorism with a little persuasion. Prison is a painful environment (Tosh 1982; Liebling 1992: 2005). This suffering may engender a desire for retribution against the perpetrator. Prison therefore provides a perfect breeding ground for Islamist radicalisation.
The waging of a Holy War, known as Jihad, may serve to empower those who were previously feeling powerless. Prison conditions of under staffing as well as over crowding, might facilitate this process. Many prisoners fear victimisation and may even be raped or assaulted (Johnson 1995; Bottoms 1999). There is some truth in the saying that there is safety in numbers. Those who join the religious groups in prison will immediately feel protected by the peer group. The prisoner will no longer feel isolated and fearful. Initially there will be a sensation of relief that there is membership of a united cohesive group that is providing religious teachings. The process of radicalisation may possibly follow later; sometimes it will emerge years later. It is important to stress that there is a dearth of empirical research in this area.
 The ability to be influenced by ones peers was examined by the criminologist Edwin Sutherland. He called his theory "differential association” (Sutherland 1937). Many small self starting independent Jihad groups are forming in prison via social bonding processes (Richardson 2006). Individuals behave differently in groups as they feel empowered by the group (Forsyth 2006 p.250). The idea that groups behave more recklessly as an entity has been labelled the “risky shift” by social psychologists. The phenomenon is also known as group polarisation (Moscovici & Zavalloni 1969; Pruitt 1971; Rothwell 1986). Prisoners often hail from a gang culture, especially those in Supermax prisons in the U.S. Many gang members have tattoos expressing their gang allegiance. Gang culture readily lends itself to the conversion to radical Islam.
  Islam is now the fastest growing religion in prisons and 240.0000 inmates have converted to Islam in American prisons since the 9/11 attacks (Hamm 2009). However it is important to note that there is absolutely nothing wrong with conversion to Islam. The problem purely lies with the phenomenon of radicalisation.
Just as prisons are often considered to be schools for crime so they may be considered to be schools for radical Islam (Cuthbertson 2004). Many prisoners had no prior inclination towards religiosity prior to their conversion in prison (Thomas & Zaitrow 2004). Islam professes to be a peaceful religion and is not in itself the cause of radicalisation. However certain tenets of the Koran are very worrying.  The tenets include the ideal of stamping out Christianity and Judaism worldwide, as well as eliminating homosexuality. There are worrisome issues regarding equality and diversity in these days of equality laws (Equality Act 2010).  Muslim women are treated as having fewer rights in contravention of accepted diversity laws. Sharia Law has made substantial inroads into British jurisprudence and there are Sharia courts operating here. Sharia courts deal with divorce matters in a completely different way. A husband may easily rid himself of a tiresome wife in a perfunctory hearing but the converse does not apply (Women against Sharia 2010). Clearly there are serious implications of this gradual encroachment on our legal system.
 A group of prisoners that had converted to Islam were interviewed in British prisons by Howard League researchers. Those who took part said they felt it had given them moral strength and a sense of purpose. One has to remember that Islam forbids drinking alcohol as well as drug taking and therefore it can impose a self discipline that hitherto had been lacking (Spalek & El-Hassain 2007). However one must consider that many radical Islamists would refuse to even communicate with non believers, who they designate as “kuffar” or infidels. The Koran also says “do not take the Jews and Christians for your friends (Q, 5:51). Therefore this sample that cooperated with the interviewers would have been biased towards the less extremist end of the spectrum.
The powerful sense of superiority conveyed by elitist teachings might appeal to a prisoner experiencing low self esteem and disempowerment. The prison service and the CJS have been shown to be institutionally racist after the Lawrence enquiry and many prisoners will be justified in nursing a grievance (Macpherson 1999). The prison service also facilitated the racist murder of Zahid Mubarak in his cell (Dodd 2006).
Therefore the creed of Jihad has a few elements that may appeal to angry male prisoners and give justification for acts of violence against non Muslims. However it must be stressed that most of the teachings are very enlightened, worthy and spiritual and very few converts embark on this path.
The thwarted airline bomber, Richard Reid, was radicalised inside Feltham young Offenders institution. In 2001 London born Richard Reid tried to blow up a transatlantic jet airliner with a bomb hidden inside his shoe. He became known as the “shoe bomber” and subsequently all American airline passengers must now remove their shoes for inspection before boarding a flight. Richard Reid the shoe bomber joined al-Qaeda with encouragement from the Brixton and Finsbury Mosques and embarked on the failed suicide mission.
 His plot failed and he is currently incarcerated inside a Supermax prison. Reid converted to Islam while in Feltham and after his release he listened to the preaching of anti-American cleric Abu Hamza in Finsbury Mosque. In 1999 Abu Hamza gave a sermon in Arabic exhorting the murder of the infidel wherever they may be. He was also arrested that year for involvement with the murder of tourists in Yemen and preached to fellow inmates before being released.
The bomber of July 7 2005, Mohammed Sidique Khan, also attended radical sermons preached by Abu Hamza at Finsbury mosque in 2004. The London bombers also went on a team building outdoor pursuits expedition to the Lake district and the Brecon Beacons. The idea of such group activities is to form strong allegiance and group identity. Team building and outdoor exercise is routinely used by companies to improve staff morale and interpersonal cooperation.
Two weeks after the tragic London bombings there was another attempt to blow up London transport by six different jihadists, once again planned to take place on Thursday.
 Thursday is often the favoured day for suicide bombers as they believe that it will enable their souls to enter paradise on the Friday, their holy day. There they will be greeted by a bevy of female virgins. The Islamic paradise is described in great sensual detail in the Koran. It is a place overflowing with fine wine, jewels and seductive dark eyed virgins. The Koran also praises and encourages martyrdom (Warraq 2002). It is easy to imagine that a sex starved prisoner might be won over by such promises in the after life!
 There was speculation that the leader, Muktar Said Ibrahim, of the July 21 2005 fertiliser bomb plot had previously been radicalised while serving time in prison for an offence of assault on a young girl (BBC News 2005). Muktar Said Ibrahim is now serving a forty year sentence and is considered a risk to the other prisoners by security services because of his belligerent views. There is concern that he will radicalise a substantial number of his fellow inmates. Other dangerous jihadists behind bars include the leader of the 2006 plot to blow up seven airliners with explosives disguised as liquid drinks. The Home Office think tank, named Quilliam is concerned that al-Qaeda is recruiting jihadists from behind bars. Quilliam assert that Abu Qatada has issued Fatwas, religious commands, from his cell in Long Larten Prison. He used the internet to do this. Abu Qatada, is considered by MI5 to be a delegate of Osama bin Laden. He has called for the murder of infidels and of moderate Muslims. Quilliam believes that an increasingly volatile situation is being completely mismanaged and misread by the Prison Service (Quilliam 2009).
Meanwhile the bellicose cleric, Abu Hamza has been using the central  heating pipes that connect the cells to deliver inflammatory radical sermons in Belmarsh prison (Leppard 2009). He was finally sentenced to prison in 2006 after years of coordinating atrocities such as the murders in Yemen. Also in Belmarsh prison  fighting extradition to France for years was the leader of the Paris metro bomb which killed eight people in 1995(Militant Islam Monitor 2005). Rachid Ramda had even been allowed to lead Friday prayers in Belmarsh before he was extradited indicating that extremists are running rings around a beleaguered prison service.
Al-Qaeda is Arabic for the word “base” and is an umbrella group of twenty extremist factions headed by Osama bin Laden. On conversion bomber Richard Reid  changed his appearance and he grew his beard long. The adoption of unique and differing dress codes is analogous to the specific tattoos worn by gang members. It gives a sense of belonging to a powerful club and of being different to others. It is the opposite of integration. It is practicing a type of elitism. The members feel a sense of privilege in belonging to an exclusive club. People like to conform (Asch  1951; 1955;1956: Bond & Smith 1996). Being an insider is always preferable to the stigma of being an outsider (Becker 1963). Those who share common values and dress codes develop bonds that are augmented by opposition to those who hold conflicting values. It is practicing a type of segregation from the community which then makes it easier to attack its members.
Recently Professor Michael Clarke warned that up to 800 radicalised prisoners will soon be released in Britain and possibly pose a security risk (Clarke 2010). Professor Clarke of the National Security Forum fears that a new wave of lone wolf attacks may erupt in contrast to the larger coordinated terrorist attacks as seen on the World Trade Center.
 The Ministry of Justice queried the figure of 800 radicalised inmates and the assertion that prisons were becoming “universities of terror”. The Ministry stated that of the 6000 inmates in the high security estate there were not as many converts as Professor Michael had supposed. However the Ministry of Justice did not consider the lower prison categories where there are around ten thousand Muslims, when making their deduction.
 A small cohort of prisoners with violent tendencies may choose to adopt a bellicose approach to their new found faith. It is very important to reiterate that most religious converts will not embark on a Jihad mission when released. It is the very few that may possibly pose a security risk.
Currently the proportion of inmates converting to Islam stands at three times higher than that of the Muslim population on the outside. There are about ten thousand Muslim prisoners in prisons in England and Wales, the majority of whom are peaceful and spiritual.
 In category A Whitemoor Prison the percentage is much higher still and more prisoners are converted on a daily basis. There are at least 150 converts in Whitemoor and they are considered to be really “cool” according to a prison officer. It is important to observe that converting to Islam does not automatically imply a path to radicalism or Jihad. Islam preaches many worthy doctrines such as the avoidance of drugs and alcohol. This is in stark contrast to the undisciplined culture of substance abuse in the West that is considered debauched by converts. Hence nightclubs that sell alcohol have been considered to be legitimate targets.
Whitemoor prison is a high security prison in Cambridgeshire where three quarters of inmates have been convicted of murder or are serving indeterminate sentences for public protection. The Friday prayer service at Whitemoor represents the biggest regular gathering of high risk and dangerous prisoners in the entire country. Professor Alison Liebling is Director of Cambridge University Prison Research Centre. She feels concerned about the nascent situation of radicalisation in Whitemoor. Some prisoners convert for self preservation as the religious groups offer protection.
 In Whitemoor a non violent Muslim prisoner complained about their violent interpretation of peaceful Islam. He was subsequently stabbed by the incensed purist inmates for taking such a mild view (Rose 2008). This incident tends to corroborate the premise that inmates are becoming dangerously radicalised warriors rather than paragons of religious virtue. Clearly not all of the converts will embark on a path of destruction and Jihad, though certain verses of the Koran state unbelievers deserve to have their throats cut. This animosity is especially directed towards Christians and those of the Jewish faith. Maybe this is why Jewish born Alison Liebling spoke of having terrifying nightmares after her visit to HMP Whitemoor.
 The anxious Prison Service has now been using psychologists to advise prisoner Imams on how to counteract this trend. The criminologist David Wilson felt that Imams were not stoking the problem in prisons with their benign and harmless teachings in 2001. Professor Wilson has studied the role of Imams within the prison system (Wilson & Spalek 2001; BBC News 2001).On the other hand two Imams were dismissed from prison because of their anti-American comments. One has to appreciate that there is a valid reason for such anti American sentiment in the light of terrible abuses by American soldiers in Abu Ghraib prison in Iraq. The Home Office employs around thirty five Imams for prisoners as Islam is now the second largest religious group in prison today.
Several American hostages were videoed being beheaded in Iraq by al-Zarqawi in 2004. Al-Zarqawi had been previously sent to prison for petty street crime and while inside he read the Koran and emerged calling himself a religious leader (Brisard 2005). Islam is essentially an imperialistic doctrine and preaches that lands of the infidel should be conquered. This jingoistic aim has been borne out by the historical records which estimate that around sixty million Christians and Jews have been killed in Holy Wars waged since the middle ages. The Christians are no better either with their religious crusades of the fourteenth century. These bellicose sentiments might appeal to prisoners who may have tendencies to antisocial behaviour or be at an arrested infantile stage of moral development (Kohlberg 1981).  However one must stress that the human rights abuses in Abu Ghraib are a legitimate reason for such anger against the Infidel.
 It has been noted that some DSPD (dangerous, severe, personality disorder) offenders have a triad of behaviours that includes a fascination with setting fires and childhood cruelty to animals. This is known as the MacDonald triad and has been used to predict sociopathic behaviour by criminologists. (MacDonald 1963).The desire to cause explosions via terrorist acts could be considered as a manifestation of this fire starting sociopathic behaviour.There is  also a worrying link between terrorism and organised crime (Levi 2007).
 A Fatwa is a “holy command”. It has been shown in various experiments that people will obey commands to commit heinous acts if such requests emanate from a perceived legitimate authority. A famous experiment demonstrating unquestioning obedience to authority took place in 1963 where volunteers were happy to administer painful electric shocks to hapless subjects, despite their screams for mercy (Milgram 1963; 1974). The shocks were faked and no one was actually electrocuted. The post war study took place in the context of the Holocaust to try and understand why people obey orders to commit evil deeds. The study was disguised as a fake learning experiment, and the learners were in fact stooges. The sociologist Stanley Milgram was intrigued when the defendants at the Nuremburg trials said that they were “just obeying orders”.   The conclusion was that many people will unthinkingly obey commands from legitimate authority figures even to do harm, as we are hard wired for obedience. This finding has worrisome implications for this analysis of radicalisation and obedience to commands known as Fatwas. It is important to note the distinction between moderate Islam and the term radicalisation to avoid any offence to the holy religion of Muslems. Furthermore, one must note that many Muslems have also been victims of terrorist acts, as in 9/11 and the London bombings.
 The conclusion of this analysis is that the Prison Service should maintain a critical eye on the situation while simultaneously respecting the religious rights and freedoms of worship of prisoners (Neumann 2010).

Words:-2500




  
References:-

Asch, S. (Asch, S. E. (1951). Effects of group pressure upon the modification and distortion of judgment. In H. Guetzkow (ed.) Groups, leadership and men. Pittsburgh, PA: Carnegie Press. (summary here)
Asch, S. E. (1955). Opinions and social pressure  Scientific American, 193, 31-35.
Asch, S. E. (1956). Studies of independence and conformity: A minority of one against a unanimous majority. Psychological Monographs, 70 (Whole no. 416).
    BBC News (2001) Preaching Caution in Prisons,   http://news.bbc.co.uk/1/hi/uk/1730141.stm accessed 2011-02-14
   BBC News (July 29 2005) “Do Prisons Radicalise Inmates?” http://news.bbc.co.uk/1/hi/uk/4727723.stm accessed 2011-02-13
  Becker, H. S. (1963) Outsiders: Studies in the Sociology of Deviance,        New York: Free Press



Bond, R., &  Smith, P. (1996) Culture and conformity: A meta-analysis of studies using Asch’s (1952b, 1956) line judgment task. Psychological Bulletin, 119, 111-137.
Bottoms, A .E. (1999) “Interpersonal Violence and Social Order in Prison”.
Crime and Justice, 26: 205-283.
Brisard, J. (2005) Zarqawi: The New Face of Al-Qaeda, New York, Other Press.
Clarke, M.( August 2010) “Terrorism in the United Kingdom: Confirming its Modus Operandi”, Royal United Services Institute, RUSI.
Cuthbertson, I. (2004) Prisons and the Education of Terrorists, World Policy Journal,
Dodd, V.  “The Missed danger signals that led to a Brutal Murder” the Guardian, Friday 30 June 2006.
Equality Act 2010 Government Equalities Office,
http://www.equalities.gov.uk/equalityact_2010/equalityact2010whatdo_i_n.aspx ,accessed 2011-02-14
Forsyth, D. (2006) Group Dynamics, 4th edition, Belmont CA: Thomson Wadsworth.



Hamm, M.S.(2009) Prison Islam in the Sacred Age of Terror, British Journal of Criminology, vol.49, issue 5 pp. 667-685.
Johnson, A. (1995) Prison Culture, Violence and Sexuality, Melbourne: Latrobe University Press
Kohlberg, L. (1981) Essays on Moral Development, vol.1: the Philosophy of Moral Development, CA: Harper & Row.
Leppard, D. (2009) “Terrorists Smuggle Fatwas out of Secure Prisons”, the Sunday Times, November 15 2009. http://www.timesonline.co.uk/tol/news/uk/article6917296.ece accessed 2011-02-13
 Levi, M. (2007) Organised Crime and Terrorism, in the Oxford Handbook of Criminology, 4th ed. , eds. Mike Maguire, Rod Morgan, and Robert Reiner., Oxford: Oxford University Press
Liebling, A.(1992) Suicides in Prison, London: Routledge
Liebling, A. (2005) the Effects of Imprisonment, Cullompton: Willan.
MacDonald, J.M. (1963) the Threat to Kill, American Journal of Psychiatry, 120; 125-130
MacPherson, W. (1999) Stephen Lawrence Inquiry, London: HMSO
Milgram, S. (1963) Behavioural Study of Obedience, Journal of Abnormal and Social Psychology, 67 :371-378.
Milgram, S. (1974) Obedience to Authority: An Experimental View, Harper Collins.



Militant Islam Monitor.Org (2005) Paris Metro bomber Algerian Muslim Rachid Ramda to be Extradited from U.K. to France after ten year battlehttp://www.militantislammonitor.org/article/id/1285 accessed 2011-02-14
Moscovici, S., & Zavalloni, M. (1969) “The group as a polarizer of attitudes”. Journal of Personality and Social Psychology
Neumann, P.R. (2010) “Prisons and Terrorism, Radicalisation and deradicalisation in 15 Countries; A policy report published by the International Centre for the Study of Radicalisation”, (ICSR).
Pruitt, D. (1971) Choice shifts in group discussion: An introductory review. Journal of Personality and Social Psychology, 20(3), 339-360
Quilliam Report (2009) New Quilliam Report: British Prisons are incubating Islamist Extremism http://www.quilliamfoundation.org/index.php/component/content/article/582 accessed 2011-02-13
Rose, D. (2008)  “Muslim fanatics to be de-programmed using controversial techniques”.  http://s10.invisionfree.com/The_Unhived_Mind_II/index.php?showtopic=3218 accessed 2011-02-1
 Rothwell, D. J. (1986)  Risk-Taking and Polarization in small Group Communication. Communication Education, 35, 172-187.
Seligman, M.E.P. (1975) Helplessness, on Depression Development and Death, San Francisco: Freeman.
Seligman, M.E.P. (1977) “Submissive Death; Giving Up on Life”, Psychology Today, pp. 80-85
Spalek, B. and El-Hassain, S.(2007)Prisoner interviews;  Howard Journal of Criminal Justice 46: 99-114.
Sutherland, E. (1937) the Professional Thief, Chicago: University of Chicago Press.
Thomas,J. and Zaitrow, B.H. (2004)  “Conning or Conversion; the role of religion in Prison Coping”, The Prison Journal, 86: 242-59.
Tosh, J. (1982) the Pains of Imprisonment, California: Sage Publications.
Warraq, I. (2002) “Virgins: Special Report, Religion in the U.K.”, the Guardian, January 12 2002
Wilson, D. and Spalek, B. (2001) Not just visitors to prisons: the experiences of Imams who work inside prisons, the Howard Journal Of Criminal Justice, Vol,40,  pp. 03-13.
Zimbardo, P.G. (1972)  “The Stanford Prison Experiment”, a slideshow presented by Philip G. Zimbardo, Inc., P.O.Box 4395, Stanford, California 94305 (b).

How Should the Probation Service aim to do Justice for Difference?





The twenty first century has certainly been legislatively active regarding equality and diversity. This is, in part thanks to the efforts of Labour Minister Harriet Harman. That everyone, regardless of gender, race, age or creed, should be treated with fairness and respect is an accepted truism of our times. These principles have been enshrined in the 2010 Equality Act. Therefore one would hope that the probation service will embrace the prevailing zeitgeist by providing a service worthy of our current legislature. In other words, it should aim to do justice to diversity and difference and the subject of this essay will now be explored.
 Let us ask ourselves the question “what does the term “difference” imply? The word implies that certain groups are different from the norm. In other words women, older citizens and ethnic minorities are deemed to be sufficiently different from the norm as to require legislative protection from discrimination by it. The norm is presumably epitomised by a white male patriarchy. Is this white male patriarchy omnipresent in our judicial system?  Yes, indeed there is evidence to indicate that our judicial courts of law are replete with Justices from a comfortable background of privilege and wealth, and predominantly of the white male genre. This realisation has propelled some criminologists along an investigatory path to ascertain whether minorities are receiving a fair trial (Hood 1992) or in the case of women a courtly chivalrous trial (Allen 1987).Indeed the question of how the entire criminal justice system treats women and minority groups is a large and possibly vexatious one.
The enigmatic judicial logic of the Magistrates court sometimes sentences defendants as flawed women rather than as lawbreaking citizens (Carlen & Tchaikovsky 1996). A wealth of literature describes this judicial bias against women (Bohn 1997). Magistrates are often swayed by the prevailing sentencing culture of the bench. In other words the sentences they mete out may be the result of whim and whimsy and do not uphold the principles of justice. This inherent bias may result in harsher sentences meted out to those from a less privileged back ground than the Magistrates or Judge. Women who transgress unrealistically high societal expectations may be labelled as doubly deviant wicked women in need of reform (Bottoms 1995; Gelsthorpe & Worrall 2009).  Yet women tend to commit far fewer crimes than men in every field except for prostitution; the latter offence often driven by financial hardship (Carlen 2002).
The question of how the probation service should apply just and fair practice will be examined within the entire judicial framework. This judicial framework encompasses the courts, the police, the prisons and above all the probation service.
 The Equality Act ensures that each and every one of us has a right to receive fair, impartial and neutral treatment. This premise of equality should be ubiquitous in the criminal justice system. Yet there are indications to the contrary. Women are often sentenced according to a judicial logic that sees them as fallen women rather than as perpetrators of minor offences. In Victorian England women who misbehaved were seen as needing moral protection (Zedner 1991) In Italy women may be either placed on a pedestal as a Madonna Virgin Mary, or are considered to be unworthy sinful women. This simplistic black or white thinking is a form of prejudice via stereotyping.
 Human beings seem to be easily seduced by such facile thinking which requires little cognitive effort. It may be the case that people are fundamentally inclined towards an oversimplification of their environment. The desire to file everything and everyone in neat compartments or categories may appeal to an inherent sense of tidy order.   However, it is precisely this kind of behaviour that inadvertently results in narrow minded thinking and prejudice. The word prejudice itself comes from the Latin word meaning to pre judge. In other words a judgement has already been made that has no foundation on the facts of the case or the person.
 Numerous studies have shown how easy it is to be seduced by such lazy thinking. This tendency to label others as outsiders may result from any perceived difference to the self referenced “norm”. Once a person has been labelled as an outsider, it then becomes easier to see them as worthy of punishment within the criminal justice system. The labelling of perceived socially deviant non conformists has been discussed by numerous sociologists (Becker 1963).
The danger of such labelling is that those who are labelled may become deviant via the process of a self fulfilling prophecy (Merton 1995). Studies have shown how perceived expectations of behaviour may result in the actual behaviour occurring. For instance, if a teacher has positive expectations of a pupil, then that learner may indeed go on to achieve better than average results. Conversely if a teacher has negative expectations then the learner may under achieve in their school work. It is clear to see then, why negative expectations of a labelled subgroup may result in actual negative behaviour by that prejudged group.  This is the self fulfilling prophecy in action. Those in a position of hierarchical power may find that it suits them to label as deviant those that may disrupt their status quo.
 For example back in the swinging sixties the Conservative politician Enoch Powell made disparaging comments about “hippies”. The straight laced politician may have felt the long haired freaks presented a threat to his status quo with their free and open ideologies. Even worse was to come in 1968 with the infamous “rivers of blood” speech which aimed to incite racial hatred against immigrants. Enoch Powell delivered an impassioned speech warning that terrible dangers to the community would result and blood would flow in the streets, if immigration continued unchecked.
 He was exhibiting a classic behaviour pattern of stereotyping groups of people into neat compartments. However each and every person is a unique and diverse individual. Therefore it is unwise to allot whole groups of people into a particular category (Allport 1958). Indeed there is now legislation to ensure that this does not happen in this country.
The situation is not so benign in other countries where a man may be executed for practising homosexuality. Today the new buzz words are equality and diversity. However the old ingrained habits of some reactionaries are hard to change as the recent spate of workplace litigation has shown. Employees have successfully sued for sexist comments. Some critics feel that the pendulum of political correctness may have swung a little too far in the other direction. This is illustrated by the recent case of a bottom slapping woman taken to court. The lady was reported for sexual harassment after allegedly patting a male colleague` s derriere in a friendly manner! This time the law lords decided that enough was enough and threw the vexatious case out of court.
There is no room for complacency however as statistics reveal that latent discrimination still runs deep within the criminal justice system. For instance, the rates of incarceration for women in this country appear to be rising dramatically (Ministry of Justice 2010; Martin et al 2009). This finding indicates that alternatives to custodial sentences are not being sufficiently used within the criminal justice system and that women are being unfairly sentenced. Sometimes magistrates may be reluctant to fine Mothers of children as they feel that they are taking the food from the mouths of hungry children. They may equally feel that hard physical unpaid work is unsuitable for the delicate feminine physique and may prevent a mother from caring for her child. Perversely and illogically this thinking may sometimes result in a custodial sentence being imposed!
 Clearly the best solution would be to use a probation order that is tailored to the needs of a woman with children. Such an order would ideally be implemented to advise, assist and befriend the troubled offender. Many community orders are designed with the male offender population in mind and this fact should not surprise us since most offenders are indeed male. Statistics show that women commit substantially fewer crimes than men (Ministry of Justice 2010). Therefore there is a cogent argument for the closure of women` s prisons in line with the Corston Report (Corston 2007).
 Jean Corston calls for a holistic woman centred approach that provides support for women offenders rather than punishment. She believes that most women offenders are in need of guidance rather than further punishment. Many women may be driven to offend as a result of long term abuse or domestic violence (Dobash & Dobash 1979).
 Sometimes women are criminalised for poverty as when they are sent to prison for being unable to pay fines in breadline Britain (Pantazis & Gordon 1996; 1997). Often women are driven to offend by financial need. An example of this is when a woman prostitute is fined by a court for soliciting and she has no money with which to pay the fine. She therefore goes back out to work on the streets to earn the money to pay the court imposed fine. Thus a vicious cycle of reoffending is perpetuated by poverty. Such need driven offending is often in stark contrast to the masculine “doing gender” male offending behaviour. The “Saturday night is great for a fight” type of offending committed by testosterone fuelled men is in stark contrast to much of women` s offending (Messerschmidt 1993; 2000).
 In contrast many women may offend out of necessity rather than for the thrill of it (Carlen 2002). Sometimes they fall victim to male coercion as in the case of perjury where a woman is persuaded to cover up for a boyfriend or husband. Some men undoubtedly enjoy a good brawl but most women are unhappy while offending. The Corston Report indicates that many women sent to prison have come from a background of deprivation and may have been brought up in care homes. Many have a substance problem indicating that they have become prey of exploitative drug dealers. The report emphasised the mental health fragility of many women offenders.
  Sometimes women are trafficked by organised crime gangs to work as prostitutes. Therefore it would seem unjust to further punish these women by sending them to prison. The Corston Report highlighted the mental health fragility of many women offenders who may self harm in stressful environments such as prison. Clearly most women offenders are in need of support and this should be reflected in the probations service provided. Many of their offences pale into significance when compared with the corporate crimes of white collar criminals (Sutherland 1937; 1983; Box 1983; Punch 1996). Perpetrators of white collar crime may embezzle millions or even put lives at risk via negligence and escape censure (Reimann 1984). In contrast a woman may be dealt with harshly for being unable to pay for a television licence (Pantazis & Gordon 1996).
The aforementioned reasons make for a pressing case to adopt a soft touch approach when dealing with women offending. The most humane approach would be to use an “advise, assist, befriend” probation order as typified by John Augustus in days gone by. The one to one casework model is preferable for vulnerable minorities as it provides continuity of care and caring interpersonal relations. It would help teach good behaviour via pro social modelling (PSM) and positive reinforcement.
Sadly this style of probation is currently on the wane. Nowadays offenders are managed rather than befriended. They are quantified as parcels of risk to the insecure public and such dehumanisation may worsen their plight. What would the pioneering founder of probation, John Augustus think of this turn of events one may wonder? The “one to one” relationship between the probation officer and the offender is gradually receding into the archives of oblivion and a mire of bureaucracy.
 This clearly is not a satisfactory situation. Instead of a friendly personal rapport with the probation officer an offender now has to deal with an impersonal cohort of officials. This managerialism will depersonalise the offender who now has become a package of risk rather than a person in need of assistance. It also might reduce job satisfaction for the service provider. The human interface is gradually disappearing under a mountain of paperwork and form filling. This cannot be satisfactory and indeed the outcome of such an approach may lead to defiance. A person in need of help may be passed around the various departments as in the game of pass the parcel. This is a real person` s life and should not be treated as a party game.
 The emphasis today is insidiously shifting to one of quantifying risk to the public. A points system is used to quantify such risk ranging from a low number to a high number. There is even a misguided sense of status in the practitioners overseeing the higher risk numbers in their charge. Probation has become a numbers game. This use of numbers evokes a disturbing parody of the cult series of the sixties “the Prisoner” starring Patrick McGoohan. The Prisoner has lost his identity and become just a number. Once a person becomes dehumanised in this way it becomes much easier to mistreat them. There are inherent dangers to this impersonal numerical approach that typifies the casework management model.
 The statutory provision to protect the public may result in the client assuming a heavy burden of risk. In 1984 the Home Office introduced SNOP (Statement of National Operations and Purpose). The aim of SNOP is to make the probation service more accountable and to provide an evidence base.  This was followed by the introduction of the National Probation Service in 2001.The government understandably wants value for money.
 In the case management probation model the service may be fragmented and disjointed because of the multi agency approach. The detached case manager giving orders from his lofty ivory tower may make mistakes regarding a client that he has little rapport with. The offender may be treated more harshly as a result and this will not facilitate rehabilitation. There is the possibility that women or minority groups might be placed in a higher risk group by mistake. This could occur because of latent prejudice. A form of uptariffing could occur within the probation service whereby a BME client is placed in a higher risk group than is warranted by the actual offence. This uptariffing of risk might occur for example if the client is deemed to come from an impoverished background (Raynor & Vanstone 2002).
Furthermore, is it wise to make extrapolations to minority groups from research that has been conducted predominantly on white male majority groups? (Gelsthorpe 2001).This question has been widely considered. There is a growing consensus that more research is needed on what works for women. Women may find it hard to comply with community orders, especially if they have children. They might then be labelled as being non compliant and further punished. One must always bear in mind that their crimes may have been constructed as such by a patriarchal and censorious society. These women may not be paragons of virtue but they may not merit the description of criminal either. A label of criminal may be used to assert the hegemony of the dominant ruling tier. Law may be seen as the normative structure of the dominant group that will always treat minorities harshly (Sellin 1938). Those in a position of power will be able to transform their cultural norms into laws of the land (Turk 1969). This will inevitably result in the minorities being unfairly discriminated against.
 Therefore it is wise to build up a trusting relationship with the client from a minority group who may have already lost faith in human nature. By establishing a warm and trusting relationship, the client may learn new pro social skills. This may be the first time that the client has ever encountered such positive pro social behaviour. It may lead to a moment of self discovery (Cherry 2005; 2010). These new pro social skills will eventually enable the client to improve his or her behaviour in the future.
 There is a great opportunity to affect a change in a person` s life choices by teaching pro social skills via setting a good example. This is not a difficult option to implement. A meta-analysis showed that a humane   client focussed service is “what works” best for women (Dowden &Andrews 1999). All that is required is for the probation officer to act with kindness and to show good manners towards the client. This approach will provide legitimacy in the client relationship. Since the probation officer is now perceived to be a legitimate source of authority there is a greater likelihood of compliance.
 Therefore there really is no place for penal retributivism in the rehabilitation of offenders. This may seem an unpalatable truth to many in the grip of moral panics ( Cohen 1972; Garland 2008).Yet it should be obvious that to turn the other cheek is preferable to the dictum an eye for an eye and a tooth for a tooth. Punishing a person will result in anger that may lead to extralegal behaviour and defiance (Becker 1963).
 Penal populism may appeal to the insecure electorate but does the electorate really know what is good for itself? The revolving door of recidivism demonstrates that harsh punishment is not the solution to cure antisocial behaviour. Perhaps a gentler approach will yield better results. It does not always take a sledgehammer to crack a nut. Providing a supportive shoulder to lean upon may lead to a renewed trust in humanity. With this renewed trust in mankind may come new hope that the world is not such a harsh and uncaring place filled with malign authoritarian critics.
 This realisation may lead to a reintegration back into society. An integrated member will then be likely to feel a sense of shame in future  when doing wrong  (Brathwaite 1989; 2001).This uncomfortable sensation of mortification may persuade the client that it is better to conform to societal norms. This is because he or she now feels a warm sense of “attached, involved, and committed belief in society” (Hirschi 1967; 1969). This client centred approach embraces the ideals of John Augustus and those who followed his footsteps.
These days the orthodox approach to probation has been superseded by a revisionist approach that may be drifting away from the original doctrine to “advise, assist and befriend” (Jarvis 1972). The early revisionists felt that offenders were moral degenerates whose souls needed to be saved from eternal damnation and hellfire. Even worse there was the Edwardian idea of the deserving and the undeserving poor implying that only a select few deserved assistance (Gard 2007).Nevertheless much credit must be given to the Edwardians for the introduction of probation as an alternative to custodial sentencing in 1907.
 This was the age of the Liberal reforming politicians such as Asquith and maverick David Lloyd George, who was nicknamed “Merlin the Welsh Wizard” for his ingenuity and charisma. This radical Liberal set out to improve the lives of the poor and oppressed and became known as the people` s champion. Lloyd George, was a free unconventional spirit who bent the rules to get his radical reforms such as the Peoples `Budget, passed through Parliament and the House of Lords. Thus the Probation Act of 1907 became law to befriend and assist the oppressed. Other radical reforming philanthropists include Elizabeth Fry and John Howard, the namesake of the present day Howard League of Penal Reform.
These days there is a tendency to see a probation order in a more punitive light. Since 1991 probation has become a sentence in its own right (Criminal Justice Act 1991). The Inspectorate HMIP proposed a new slogan for probation in 2006.The zeitgeist is to “punish, help, change and control” (Raynor 2007).  The early humanitarian ideals of John Augustus are slowly being usurped by the impersonal mechanics of public sector managerialism (Raine & Willson 1996). Since 1995 the caring social work component of probation seems to be insidiously retreating into the mists of time. In 1993 Michael Howard enthused that “prison works”. In 1997 came more forceful words such as “tough on crime, tough on the causes of crime” uttered by Tony Blair. Does this tough love approach work with women offenders or minority groups? There is evidence that what works for men does not necessarily work for women. This may be due to the fact that many community programmes are designed with men in mind. For example the OASIS programme was developed by a male ex offender. Therefore it may be biased towards the male perspective and not be suitable for women` s needs.
The client served by the probation service may feel that they have already suffered enough prior to being engulfed by the criminal justice system. This is especially likely to be the case with minority groups and women. There is plenty of evidence to suggest that minority groups have been unfairly discriminated against by police use of Stop and Search Laws (Ministry of Justice, 2008/9; Iravis 2010). Indeed following the Lawrence inquiry the police were branded as being “institutionally racist”. Institutional racism was a term first coined by Sir William MacPherson following police failures in the investigation of the tragic death of Stephen Lawrence (MacPherson 1999). It referred to a collective failure to provide an appropriate service to people because of their ethnicity (Phillips 2010).The Director General of Prisons Martin Narey  warned that the prison service is institutionally racist in 2001 and proportionately more BME groups have died in custody (Phillips & Bowling 2002).
 It has also been estimated that BME groups are up to eight times more likely to be stopped and searched by the police using anti terror legislation. Indeed the Archbishop John Sentamu, who is from Uganda, complained that he himself has been stopped and searched several times when wearing secular clothing. Dr. John Sentamu believes that he has been stopped by police purely because of his Ugandan heritage.
  Back in the 1970`s the over use of hated “SUS” laws led to the Brixton and Toxteth riots in 1981.There is today a growing consensus that the anti terror legislation is still being abused by the police to target ethnic minorities. Under section 44 of the Anti Terrorism Act 2000 the police can stop and search anyone in a designated place on the merest hint of a suspicion. Any person the police might not like the look of may be searched under the pretext of national security. This has led to flagrant abuse of the powers by police officers.
 In 2009 there were around 150 thousand searches carried out by over zealous police officers (Ministry of Justice, 2008/09). Tourists innocently taking photographs of iconic buildings such as the London Eye fell foul of the draconian legislation and many ethnic minorities were harassed. This led to widespread complaints by civil liberty groups such as Liberty. Following a test case by a complainant in 2010, a judicial precedent was set. Henceforth the European Court of Human Rights ruled that the powers of stop and search were being abused and therefore deemed illegal.
It is clear then that the minority groups are disproportionately targeted by the criminal justice system and therefore may arrive in greater numbers in the probation service. Once inside the net of the probation service ethnic minorities may be placed into a higher risk category than their criminogenic needs actually warrant (Calverley et al 2004). In other words they have been unjustly stereotyped. It seems profoundly unjust to impose a retributive order on an unfairly targeted and selected sample of the population. Such BME groups may already be nursing a profound sense of estrangement and grievance against the biased system that put them in such a position (Pitts 2009).They may have been stopped purely on the basis of ethnicity and subsequently found to be in possession of class B drugs. Yet it is widely reported that there is a culture of cocaine use among bankers in London` s square mile who may be less likely to be stopped if they are white skinned. This police behaviour contravenes the Race Relations Act of 1974 which was amended in 2003.  Therefore many minority groups that have been apprehended may be nursing a sense of injustice that needs to be dealt with sensitively by the probation service. Since certain sectors of the criminal justice system have been shown to be institutionally racist it is incumbent upon the probation service to try and make amends. Thereby some sort of equitable redress may be provided to balance the scales of justice.
Is this the case today and does the probation service do justice for difference and diversity? This is a subject that warrants extensive investigation. Perhaps the focus could be shifted to examine the social milieu and cultural context in which the offending behaviour takes place (Raynor & Vanstone p.50 2002).This focus on the broader picture helps to contextualise and understand the individual client` s needs.
 The Probation Inspectorate has already considered the problems facing minority BME groups (Her Majesty` s Inspectorate of Probation 2000) but there is always the danger that this area will be neglected. The relatively high percentage of foreign nationals in custody might indicate to us that the opportunity for a more lenient probation order has been passed over (Ministry of Justice 2008/09).
 In 2006 a tragic racist murder occurred in Feltham Young Offenders` Institution that was facilitated by prison guards who had placed victim, Zahid Mubarak, in a cell with a violent racist  (Dodd 2006).  A Home Office report had previously indicated that prison staff in approved premises had not received sufficient anti racist training (Burnett & Eaton 2004). The foreign national and BME groups do not have an organisation comparable to the Corston Independent Funders Coalition to help them.
The Corston Independent Funders Coalition is a group of charities that aims to support women and divert them from custody.
 In 2010 they announced £2 million for the women` s diversionary fund in collaboration with the Ministry of Justice. This funding will enable further provision of the one-stop shop services that help women with bail conditions and work with NOMS to find approved accommodation. The Women` s Centres Forum encompasses thirty eight diversionary projects for women in England and Wales. These diversionary community projects include one stop shops to assist women with substance abuse problems, domestic violence, homelessness and mental health problems. The Together Woman Project (TWP) also founded one stop shops for women across Yorkshire to assist them with every stage of the criminal justice system. In Bradford TWP runs alternative to custody orders. A high rate of compliance was found. This supportive and practical service is obviously “what works” with women.
 A cost benefit analysis showed great savings may be made using intensive TWP support. It costs £2000 per year per person to run compared to the £40 000 a year for a prison place that may well drive a woman to self harm. It is important also to consider value for money in the probation service. In 2010 the London Probation Service provoked an outcry when it sent an e-mail to Magistrates asking that they impose curfews instead of probation to save money (Hope 2010).
 A supportive and caring approach is clearly the way forward for vulnerable female offenders and may ultimately save money. The Revolving Doors is another charity that offers help for those with multiple problems who come in contact with the criminal justice system. The Time Out centre in Glasgow provides a lot of support to women addicts and aims to empower women (Loucks et al 2006).  The Home Office has introduced a joined up multi agency approach to assist women known by the acronym WORP (Women` s Offending Reduction Programme). It makes more sense to invest money in community projects that serve to empower women and boost their self esteem.
 It does not benefit women to drag them into the net of a punitive criminal justice system. The probation service is currently functioning in an impersonal and bureaucratic way. This will cause emotional stress to those dragged into it especially vulnerable women and minority groups. The consequences of being dragged through the CJS are harmful and   cause distress to dependant children (Hilyard et al 2004).
A non treatment paradigm approach has been discussed by criminologists (Bottoms & McWilliams 1979; Raynor & Vanstone 1994)). Their approach is quintessentially based upon an edifice of respect for all people. Treat others as you would wish to be treated yourself. This is the basis for the non treatment paradigm. The aim of this gentle approach is to help with problems that have been identified by the client.
Another approach believes in the efficacy of cognitive behavioural therapy which enhances basic reasoning skills. This concept was invented by Aaron Beck who was influenced by behaviourists such as B.F. Skinner and his operant conditioning theories (Skinner 1984). Each of us can analyse our basic thinking patterns and try to reprogram destructive thoughts with Cognitive Behaviour Therapy (McGuire 2000). Reasoning and rehabilitation (R&R) are thinking skills that help prevent recidivism and were first studied in Canada (Ross & Fabiano 1985; Ross et al 1986). Learning to stop and think before impulsive acts may help the client to break ingrained destructive patterns of behaviour.
 The conclusion of this essay is that there is still a lot of work to be done within the criminal justice system in order to comply with equality and diversity legislation. The probation service needs to treat minority groups with special sensitivity and compassion as they may have arrived there through misfortune and unfair police targeting. The impersonal managerialism of the service may alienate the client and result in non compliance.  Therefore a supportive “one to one relationship” teaching pro social skills is preferable to the risk oriented management model. Women also benefit from community projects such as Evolve that serve to empower them. In these times of budget cuts it would be a great shame if the Home Office withdrew funding from such progressive community schemes.
   
Words:-4500














 References:-



Allen, H. (1987) Justice Unbalanced, Buckingham; Open University

Press.

Allport, g. (1958) The Nature of Prejudice, NY Doubleday, Anchor Books.

Becker, H. S. (1963) Outsiders: Studies in the Sociology of Deviance, New York: Free Press

Bohn, R. M. (1997) A Primer on Crime and Delinquency, Belmont, CA:

Wadsworth.

Bottoms, A.E. and McWilliams, W. (1979) “A Non-Treatment Paradigm

for Probation Practice”, British Journal of Social Work, 9, 2, pp. 159-202

Bottoms, A. (1995)  “The Philosophy and Politics of Punishment and Sentencing”, in Clarkson. C. and Morgan, R. (eds) The Politics of sentencing Reform, Oxford, Clarendon Press.
Bowling, B., and Phillips, C. (2002) Racism, Crime and Justice, Harrow, UK: Longman.
Box, S. (198  Power, Crime and Mystification ,London: Tavistock.
Braithwaite J. (1989) Crime, Shame and Reintegration, Cambridge: Cambridge University Press.
Brathwaite, J. Ahmed,E. Harris, N. Brathwaite, V. (2001)  Shame Management Through Reintegration, Melbourne: Cambridge University Press.
Burnett, R. and Eaton, G. (2004) “Factors Associated with Effective Practice in Approved Premises”  Home Office  Online report 65/04.
Calverley, A. Cole, B. Kaur, G., Lewis, S. Raynor, P. Sadeghi, S. Smith,  Vanstone, M. (2004)”Black and Asian Offenders on Probation”, Home Office Research Study, 277, London: Home Office.
Carlen, P. and Tchaikovsky, C. (1996) “Women` s Imprisonment in England and Wales at the End of the Century: Legitimacy, Realities and Utopias.” Chapter.10 in Matthews, R. and Francis, P.(eds.) Prisons 2000: An International Perspective on the Present state and future of Imprisonment. Basingstoke: Macmillan.
Carlen, P. (2002) Women and Punishment; the Struggle for Justice
,
Cullompton: Willan.

Cherry, S. (2005; 2010) Transforming Behaviour: Pro social Modelling  

 In Practice, Cullompton: Willan.

Cohen, S. (1973) Folk devils and Moral Panics: the Creation of Mods  

 and Rockers, London: Martin Robertson

Corston, Baroness,Jean (13 March 2007) Women in the Criminal Justice System. , the Corston Report in  the  Howard Journal of Criminal Justice.
Dobash, R.E. and Dobash, R. D (1979) Violence against Wives, New York; Free Press.
Dodd, V.  “The Missed danger signals that led to a Brutal Murder” the Guardian, Friday 30 June 2006.
Dowden, C. and Andrews, D.A. (1999) “What Works for Female Offenders: A Meta-Analytic Review”, Crime and Delinquency, vol.45 no.4 pp.438-452.
Fawcett Society (2009) Engendering Justice-from policy to practice; Final Report of the Commission  ; Women and the Criminal Justice System, London; Fawcett Society.
Gard, R. (2007) “The First Probation Officers in England and Wales 1906=14”, British Journal of Criminology 47, 6, pp. 938-954.
Garland, D. (2008)  “On the Concept of Moral Panic”, Crime, Media, Culture, 4: 9-30.
Gelsthorpe, L. (2001) Accountability: Difference and Diversity in the Deliverance of Community Penalties in A. Bottoms, L. Gelsthorpe and S. Rex (eds) Community penalties: Change and Challenges: Cullompton: Willan.
 Gelsthorpe, L. and Worrall, A. (2009) “Looking for Trouble: a Recent History of Girls, Young Women and Youth Justice”, Youth Justice December 2009 vol. 9 no. 3 209-223
Gordon, D. &  Pantazis, C. (1997) Breadline Britain in the 1990s. Aldershot: Ashgate Publishing
Hedderman, C. and Hough, M. (1994) “Does the Criminal justice System

Treat Men and Women Differently”?  Home Office Research and Statistics Department, Research Findings No. 10, Research and Planning Unit.
Her Majesty` s Inspectorate of Probation (2000) “Towards Race Equality”, London: Home Office.
Hillyard, P. (with C. Pantazis, S. Tombs and D. Gordon) (2004) Beyond Criminology: Taking Harm Seriously, Pluto Press
Hirschi. T. (1967) Delinquency Research,  New York:  The Free Press.
Hirschi, T. (1969) Causes of Delinquency, Berkeley and Los Angeles: University of California Press.
Hood, R. (1992) Race and Sentencing in the Crown Court, Oxford: Clarendon Press.
Hope, C. (31 March 2010) “Probation Officers tell JP` s to Stop Sending them Offenders because of Budget Constraints”, Guardian Report
Home Office (1984 Probation service in England and Wales: Statement of National Objectives and Priorities, SNOP, London: Home Office.
Jarvis, F. (1972) Advise, Assist and Befriend: a History of the Probation and After-Care Service, London: NAPO.
Loucks, N., Malloch, M., McIvor, G., and Gelsthorpe, L. (2006)” Time-Out for Women: Innovation in Scotland in a Context of Change” Howard Journal of Criminal Justice, 29 Nov. 2007 https://dspace.stir.ac.uk/dspace/bitstream/1893/1107/1/Howard%20Journal%20Nov%2007.pdf
MacPherson, W. (1999) Stephen Lawrence Inquiry, London: HMSO.
Martin, J., Kautt,P., and Gelsthorpe, L. (2009) “What Works for Women”, British Journal of Criminology49, 879-899.
McGuire J. (2000) Cognitive behavioural approaches; an introduction to theory and research, London, HMIP
Merton, R.K. (1995)The Thomas Theorem and the Matthew Effect” Social Forces, December 1995, 74(2):379-424
Messerschmidt, J. W. (1993), Masculinities and Crime .Lanham, MD; Rowman and Littlefield..
Messerschmidt, J.W. (2000) “Becoming real men; adolescent masculinity challenges and sexual violence”, Men & Masculinities,  2 (3), pp.266-307.
Ministry of Justice (2008/09) Statistics on Race and the Criminal Justice System 2008/09, a Ministry of justice Publication under Section 95 of the Criminal Justice Act 1991.
Ministry of Justice (2010) Statistics on Women and the Criminal Justice

System: A Ministry of Justice Publication under Section 95 of the

Criminal Justice Act  1991.

Pantazis, C. &  Gordon, D. (1996) Television licence evasion and the criminalisation of female poverty”. Howard Journal of Criminal Justice, 36, pp. 170-186.
Phillips, C. (2010) 'Institutional Racism and Ethnic Inequalities: An Expanded Multilevel Framework', Journal of Social Policy
Pitts, J. (2009)  “Youth Gangs, Ethnicity, and the Politics of Estrangement”, Youth and Policy. No. 102, Spring.
Punch, M. (1996) Dirty Business, Exploring Corporate Misconduct: Analysis and Cases, London: Sage Publications Ltd.
 Raine, J.W. and. Willson, M.J. (1996) "Managerialism and beyond: the case of criminal justice", International Journal of Public Sector Management, Vol. 9: 4, pp.20 - 33
Raynor, P. and Vanstone, M. (1994) 'Probation Practice, Effectiveness and the Non-Treatment Paradigm', British Journal of Social Work, 24(4): 387-404.
Sentences, Mid Glamorgan Probation  Service.
Raynor, P. and Vanstone, M. (2002) Understanding Community
Penalties, Buckingham: Open University Press.
Raynor, P. (2007) “Community Penalties: Probation “What Works”, and Offender Management” in the Oxford Handbook of Criminology, edited by Mike Maguire, Rod Morgan, and Robert Reiner, Oxford: Oxford university press.
Reiman, J.  (1984) the Rich Get Richer and the Poor Get Prison, New York: Macmillan
Ross, R.R. and Fabiano, E.A. (1985) Time to Think; a Cognitive Model of Delinquency Prevention and Offender Rehabilitation, Johnson City, TN, Institute of Social Sciences and Arts.
Ross, R.R. and Fabiano, E.A. and Ross, R.D. (1986) Reasoning and Rehabilitation: a Handbook for Teaching Cognitive Skills, Ottawa: University of Ottawa.
 Sellin, T. (1938)  Culture, Conflict and Crime, New Jersey: Social Science Research Council.
Skinner, B.F. (16 April 1984). "The Operational analysis of psychological terms” Behavioural and Brain Sciences, 7 (4): 547–581.
Sutherland, E. (1937) the Professional Thief, Chicago: University of Chicago Press.
Sutherland, E. (1983) White Collar Crime: The Uncut Version, New Haven: Yale University Press.
Travis, A. (Thursday 8 July 2010) Guardian, “Anti-terror stop and search plans to be scrapped” http://www.guardian.co.uk/law/2010/jul/08/anti-terror-stop-and-search-scrapped
Turk, A. (1969) Criminality and Legal Order, Chicago: Rand McNally.
Zedner, L.(1991) Women, Crime and Custody in Victorian England, Oxford: Oxford University Press.